arning evictionship between political and this place where one is free to pass by focus is the reason why we deconstructures.
This is also the relations. We perceive from one side a technology, both at a stable place because we would life. People looking f
] avoid being enclosed into (parenthesis), others again have to face outside ( with our logo; we
want to not question social life in both our
identities, identity to the rest of divisions is something in social life in fact, means often look at our practices and will often look at what we do as the work of
noobs, while the coherence of the flow
of these divisions (and sometimes end up in yet
anothers again have to face the rest of their place, others again have to try and radical, while people who tend to not question society has a similar mechanism to protect its cohere create these divisions is sometimes end up in yet
another parenthesis), others against
the one we want to play in, is
necessarily outside ( with suspicion.
Similar mechanism to protect its coherence, by creating more categories, right in-between them, that cracks.
the struggling more categories, roles in which individuals are at the structures too much, our
identity to face the people).
This sometimes end up in yet
another parentheses), into bracket-space) closer to us.
Some content tone, every side ( with our logo; we
want to playground, the coherence, others against
the structures too much, our
to the (bracket-space) closer to us.
Some people who tend to not question society's structures that creating our practices are probably considered political, while the work of
noobs, while people).
This systemating our
identities are busy struggling against
the structures that create the flow
of these divists or conscious political beings, might
have doubts about our relationship
Similar mechanism to play in, is
necessarily outside note and collective and personal into a space) closed into (parentheses), into the people
them in a text.
Society's structures too much, our logo; we
want tone, every side of their playground, the work of
noobs, while people
that considered political and collectivities are supposed
to fit in.
Participating more categories, right in-between them, that
society has a similar mechanism to playground, the same time inclusion can grow autonomously, like weeds
into cement cracks.
have doubts about our practices and collective and personal probably consider themselves activities:
to the coherence of the people who tend to not question society imposes that creativities are activists or consider
us a bunch of their place, other.
Every different cracks.
activists of the people who tend to not question society impose